Ten Commandments Part 7

The 2nd Commandment (Protestant 3rd) “You shall not take the name of the LORD your God in vain.”

 

            Speech is at the heart of this commandment.  It forbids the abuse or misuse of God’s name.  God desires that we don’t speak his name carelessly.  We are to avoid cursing, swearing and lying by his name (Leviticus 19:12).  We are not to use God to make false oaths.  We are to avoid blasphemy.  In terms of this commandment blasphemy can be defined as uttering words of hatred towards God, defying him and reproaching him, or speaking ill of him.  This is a grave sin, as Jesus points out in Matthew 12:31-32.

            This commandment prescribes respect for God’s name.  People in the ancient world believed that there was a magical power in a name.  To possess the real name or to give something a name was to control it.  Adam is given the task of naming the animals (Genesis 2:19).  Jacob, in his wrestling with the angel, asks for his name (Genesis 32:26-29).  The angel refuses, instead giving Jacob a new name–the name Israel.  How we respect God’s name is a measure of how we respect him.  Do we honor or despise him?

            We are not to use God’s name in a careless or trivial way.  It is more than just about profanity.  It is more like a warning at a power plant. “Warning.  High Voltage!”  We are warned not attempt to use the power of God’s name for our own purposes.  How many times have we said things like “God is my witness” or “so help me God?”  They are attempts to control God and get him on our side.  But God is not a God who can be controlled or used to our advantage.

Such words also imply that our word is not good enough.  By invoking God’s name we try to add legitimacy to what we say.  A youth pastor, talking about this says “You should live with such high integrity that your word doesn’t need attachments to make it legitimate.”[1]

            The literal translation of the Hebrew text is “You shall not carry the name of the Lord your God in vain.”  We often carry and cite God’s name when we promote a cause.  If the cause is right and just, we are carrying God’s name in truth.  But if the cause is not right and just, then we are violating the commandment.

            Those who violate this commandment will be held accountable in the eyes of God.  It calls us to confession and repentance when we fail.

            Looking at this commandment from the other side, we are to show great respect for God’s name.  Most Bible translations do not give the name of God.  It is replaced by the word LORD (all capital letters).  In Jewish eyes, God’s name is so sacred they will never pronounce it.  The respect we show God says volumes about ourselves.

Giving of a name implies trust and intimacy.  God revealed himself to Moses by giving him His name (Exodus 3:14).  He reveals himself to us by giving us his name.  He seeks for us to trust him.  He says to us “You don’t need to force me to help you! Neither by pious works – nor by foolish oaths – Neither by sanctimonious talk – nor by a Christian dressing of your selfish goals – for that all means to use my name as your slave.”[2] How we respect (or disrespect) his name is a measure of how we respect and honor him.

           

You wanted me to trust, Lord.  But I have abused the friendship which you granted me. There was always the temptation to get you in my power: to bribe you with pious words, to carry your name in my mouth even if my heart was empty, to use you to make an impression on people.  Now it seems that I must either consciously continue my hypocrisy or tear you completely out of my heart; and I live among people for whom it is just the same. And the gap between talk and behavior becomes greater and greater!  We deserve it, Lord, that you should let us perish in our blasphemy and that we should lose you for all eternity.  We cannot help ourselves, Lord, but be merciful and let us live as your friends again[3]

 Food for thought

1.      What are ways I’ve misused God’s name?

2.      Can my word be counted on?

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[1] Frank Powell, youth pastor (source unknown)

[2] Ernst Lange, Ten Great Freedoms (Downers Grove: Inter-Varsity Press, 1970), p 6

[3] Ernst Lange, Ten Great Freedoms (Downers Grove: Inter-Varsity Press, 1970), p 28

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